All of these individuals are personal heroes of mine. But as I close I now find myself asking this question - who is going to fill these shoes?
All of these individuals are personal heroes of mine. But as I close I now find myself asking this question - who is going to fill these shoes?
The holiday season is upon us. It's time for holiday shopping, baking cookies, and settling into your cozy sofa and enjoying some Christmas movies. Holiday movies that feature queer characters are very few and far between, but they do exist. I wanted to take a moment to share some of the titles that I have enjoyed watching with you.
Some of my faves include:
1. Some Kind of Christmas (2020). Director - Davien Harlis, Writer - Davien Harlis; Starring Marcia Perez Calderon, Davien Harlis, Deriell Keith Lester
Available for streaming here: https://www.act1scene2.com/copy-of-some-kind-of-christmas
2. Single All The Way (2021). Director - Michael Mayer, Writer - Chad Hodge; Starring Michael Urie, Philemon Chambers, Luke Macfarlane.
Currently streaming on Netflix
3. Walk A Mile in My Pradas (2011). Director - Joey Sylvester, Writer - Rick Karatas & Tom Archdeacon, Starring Nathaniel Martson, Tom Archdeacon, Tom Arnold, Bruce Vilanch
Currently streaming on Tubi
The picture above is from a World AIDS Day event I organized several years ago. Several community leaders came together for the night. I have organized many community events but this one was one of my faves. Rev. Reginald Walton was in the house. He spoke on the role the black church should have in the fight against this disease. This man was such an inspiration. As the head of a black church, he was not afraid to talk about some things that many black clergy steered away fromf. He spoke about inclusion of the LGBT community. He actively worked with queer leaders in the community. And he spoke out on HIV/AIDS. Most other black leaders in Phoenix avoided these topics like the plaque, but Rev. Walton never feared raising his voice about these important matters..
And RJ Shannon was in the house that night. RJ was another inspiration for me as well. She was the greatest community organizer I ever had the pleasure of working with and she was the benchmark for so much of the work I did (and still do). I remeber calling her and asking her to close out the night with some words of movication and a call to action. She came in that night and did exactly what I needed her to do.
The picture brings back fond memories. I no longer live in Phoenix and I miss the connection I had with my friends in the Valley. But I owe so much of who I am now to those folks and to this city. World AIDS Day sent me down this strange rabbit hole of feelings. How do I feel about the day? How do I feel about the way the world treats the virus now? I'm not sure and that's okay. Everything doesn't need an answer. And I don't have to process this all right now.
May is Mental Health Awaress month and in case you didn't know, Black folks are exhausted yall. 2020 and 2021 have been devastating on us physically, mentally, emotionally and financially. More and more black folks are killed by police. So many folks are not working right now. The social isolation created by the pandemic causing separation from friends and family. The loss of family members and friends as a direct result of COVID. I know everyone is suffering from the pandemic and thankfully it looks like we are moving to the other side of it. But I wanted to take a moment to address black folks and mental health and ask "where do we go from here?"
Many of us have reservations about healthcare and the medical community and rightfully so. Black folks and relationship with medical providers have a very tepid history. The Tuskegee Experiment had black folks used as guinea pigs with syphilis testing. The story of Henrietta Lacks is one where cells from body were literally taken without her consent and used for science. I have heard tales from countless black folks who say they don't like going to the doctor because the doctor "doesn't listen to them."
I think, in addition to addressing the flaws of medical professionals that treat our physical health, we also need to address our mental health - and we need to do this as a community. I still know a lot of people that would never consider seeing therapist or a counselor to address issues with their mental health. For some, it's because it may be a sign of weakness. For some, they feel "as long as I got Jesus, I don't need anything else." But we need to get beyond this people.
You can't show up for work, you can't be there for friends and family, and you can't even fully take care of self if you are not taking care of your mental health. Do you know how much damage is happening to the black psyche when we repeatedly see black bodies killed by the police? Black folks are at a higher risk in almost every health issue their is - heart disease, diabetes, high blood pressure, stroke, even HIV/AIDS. How can you think of history in the U.S., and now be overwhelmed?
Black folks - find someone you can talk to and embrace mental health as a part of your healthcare self care. Many jobs offer access to therapist in their benefit packets now. Take advantage of these benefits. And know that there are many black and brown counselors out there, so if you take the time a look, you can find folks that look like you that you can talk to. I think this also takes away from the stigma.
I really feel like the pandemic is almost behind us. But black folks, the end of the pandemic does not signal the end of our trauma. We still live in a racist world where it seems our lives don't matter. And when you a black person that lives under the umbrella of intersectionality (i.e. black and queer, black and disabled), our mental health issues are magnified. So I will make a final plea - take care of yourself, so you can take care those things and those people important to you.
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The documentary Holler
If You Hear Me: Black and Gay in the Church was a must see for me. I am a black
gay man that grew up in the church. I was in the church every Saturday for
choir rehearsal, all day on Sunday from Sunday school until "the doors of
the church are open", I was in church for bible study, and whenever there
was a revival we would be in the church every night of the week.
I loved the fellowship of the folks I went to church with, I appreciated the lessons I learned in the church, and Lord, I loved it whenever there was occassion when all the church ladies would bring food and we would all break bread together in the church (because church ladies can cook).
Growing up in the church was wonderful - until it wasn't. I didn't see the hypocrisy of the church when I was a kid. But it slowly started to reveal itself to me. This place that taught me not to judge anyone was the quickest to judge people. The place that taught me I should be accepting of everyone was quick to shun people. And this place that taught me love every was the same place that hated anyone that did not fit in the very specific mold they had for you (this place almost made me hate myself).
In the film Holler If You Hear Me, I saw many people dealing with the same struggles I had to overcome. When the place that you go to for comfort, balm and strength becomes a place of hate and condemnation. It's a difficult road to be on and it's journey not everyone survives.
This film is also available on YouTube. There are 4 parts to the series and you can see part one below:
He has been called the greatest piano player to come out of the
Bayou. He recorded with legends like
Aretha Franklin, Ray Charles, Stevie Wonder and The Doobie Brothers. He was the man that taught Harry Connick Jr.
how to play jazz music. His friend and
fellow musician Dr. John has referred to him as “the best black, gay, one-eyed
junkie piano genius New Orleans has ever produced.” Unfortunately his story and his music are not
well known.
As I take this month today celebrate black queer voices, I'm just gonna drop this right here:
The first person I am aware of that did films focused on black queer voices was Marlon Riggs. Marlon was concerned about the lack of representation in films of LGBT African-Americans and he was concerned about the narratives in cinema that only told stories from a male focus and from a white focus. He picked up the camera and introduced us to a world of folks that did not see things the way filmmakers up to that point did.
As a filmmaker, he created such groundbreaking works as Black Is, Black Ain't and Tongues Untied. As a writer, he is most notably recognized for his anthology Brother to Brother: Collected Writings by Black Gay Men. Today, black queer filmmakers and authors are commonplace. But when I see cinema from creatives like Patrik Ian Polk, Maurice Jamal, Dee Rees and Lena Waite; and when I read books by E. Lynn Harris and James Earl Hardy, I know that Riggs was the prototype.
He was years ahead of his time. And I think his voice is still one that should be elevated when we celebrate Black History month. Below is a rare interview with the brilliant man:
God, I wish there were more places and more spaces having conversations like the one in this video. Popular YouTube channel, The Grapevine, sat down with a group of folks to have "A Conversation with Black LGBTQ Millennials." The discussion goes deep and these individuals are very open and honest about their experiences. Every individual in this circle is so articulate in explaining their stories, their fears, and their traumas.
It's so interesting hearing these stories around coming out, and hearing stories contrasting homophobia and racism, and delving into the very difficult topic of acceptance within the black community as a queer person. I think it's profound to hear several individuals share similar stories of their biggest fears growing up did not come from white folks, but it came from black folks and it was specifically related to homophobia and anti-queer violence.
I loved hearing these young people talk about Stonewall and talk about the "blackness" of it. These kids know their history and they are acutely aware of racism in the LGBTQ community and the erasure of black accomplishments within queer history. I love hearing these people talk about bi-invisiblity. I loved hearing these people call out the black church for its bias and violence against queer folks.
I keep hearing so many negative things about youth and about queer youth, but these kids are smart. They are very aware of self. And they are very aware of what they want, and what they don't want. Now I need to figure out what I need to do to create a space for voices like this to show up. Get into the video below:
Emile Griffith once said, “I kill a man and most people understand and forgive me. However, I love a man, and to so many people this is an unforgiveable sin; this makes me an evil person.” Griffith was one of the greatest fighters to ever step foot in the ring. He would become the World Champion in the welterweight class, the junior middleweight class, and the middleweight class. In spite of these significant accomplishments, he is most remembered for the one fight that defined his legacy.
In
1962, Emile would fight Benny Paret. At
the weight in of these two, Paret would mocked Emile and called him a “maracon”
which is a homophobic slur. This fight which
happened at Madison Square garden was the third fight between the two. It was aired nationally on ABC. At one point in the fight, Emile pinned Paret
against the ropes and landed numerous punches to his head. He continued to hitting even after Paret
seemed to have collapsed while standing up.
The punches would continue until the referee intervened and separated
the two.
Emile
won by way of a technical knockout.
Paret eventually slid to the floor and he was carried out of the ring on
a stretcher. He would never again regain
consciousness. He died in the hospital
ten days later. Because of the violence
in the match, boxing would not air on television again for several years.
Emile
however did not define himself as gay.
In an interview with Sports Illustrated he said, “I like men and women
both. But I don’t like that word:
homosexual, gay or faggot. I don’t know what I am. I love men and women the same, but if you ask
me which is better . . . I like women.”
The documentary Ring of Fire: The Emile Griffith story is currently available on YouTube. Please get into it below:
I remember my first visit to Jewel’s Catch One. It was L.A.’s Black Pride weekend. We had mapped out our plans for the weekend before getting on the road. Friday night, Friday afternoon arrive in L.A. and check into the hotel. Friday evening, head to Malibu beach (where most of the weekend festivities would be happening). Friday night, go to “The Catch.”
People
who frequented this infamous black gay club called it simply the Catch. I have to tell you, walking into that bar was
like walking into the Promised Land. Everywhere there were black same-gender
loving folks dancing, chatting, smiling – just living their authentic lives. The dj was playing the hottest house
music. And that night, I saw Martha Wash
perform live on stage. It was a night I
will never forget.
Sometime
later I heard that the Catch had become a straight bar. And the next thing I heard was that it was
actually closing down. I knew that this
signaled the end of something very special.
The Catch was a place where many LGBTQ black folks went to find something. Some went to find sex. Some went to find friends. Some went to find a congregation of like-minded
folks where they could get lost in the crowd and just be.
The documentary Jewel’s Catch One, sits down with Jewel Thais Williams, the founder of the Catch One and examines the rise and fall of the establishment and Jewel’s opening and management of the non-profit organization the Village Health Foundation. It is currently streaming on Netflix. You cans see the trailer below:
Sakia
Gunn was fifteen years old when she was murdered. A young girl killed after a night out having
fun with her friends. After hanging out
in Greenwich Village she attempted to return home when she and her friend were
confronted by two men hitting on them.
Sakia adamantly declared herself a lesbian and made it clear she was not
interested in their advances. Unfortunately,
these men who would not take no for an answer attacked the girls. Sakia was stabbed in the chest and the men
fled the scene. Although she was rushed to a nearby hospital, Sakia Gunn would succumb
to her injury. She died that night.
Sakia
was killed in 2003. When it first
happened the crime did not receive much media attention. But luckily, some people cared enough to not
let this go away without receiving the attention it deserved. A fifteen year old girl was killed. Just 5 years prior, Matthew Shepard was killed.
The murder of this teenaged,
cisgendered, white gay male garnered national attention and resulted in the
passing of hate crime legislation aimed to protect the LGBT community. Unfortunately, when the gay or trans person
that is killed is a person of color, it seems nobody cares.
The film Dreams Deferred: The Sakia Gunn Project delves into the life of Sakia Gunn and simultaneously examines this bias against and invisibility of queer & trans people of color. Get into the trailer below: